A New Votive Inscription to Zeus Chalazios from the Antalya Museum
PDF

Keywords

Antalya Museum
Votive Inscriptions
Zeus
Chalazios
Cult
Greek Personal Names

How to Cite

GOKALP-OZDIL, N. (2025). A New Votive Inscription to Zeus Chalazios from the Antalya Museum. CEDRUS THE JOURNAL OF MEDITERRANEAN CIVILISATIONS STUDIES, 8, 489–495. Retrieved from https://mediterra.org/index.php/cedrus/article/view/147

Abstract

: In this article, a new votive inscription from
the Antalya Museum is presented. The inscription is of
votive character and the provenance of the dedication is
unknown. It is understood from the inscription that the
priest Dēmētrios erected the stele to Zeus Chalazios at his
own expence. The adjective khalazios derives from the
verb hail in Ancient Greek. Therefore, this epithet appears to be directly related to weatherevents such as heavy
rain and hail. There are symbols associated with Zeus on
both sides of the stele. The bunch of grapes was engraved
on the right and a thunderbolt was engraved on the left
side of the stele.The thunderbolt denotes weather phenomena and the grape-bunch denotes agriculture and fertility.Therefore, precipitation is directly related to the yield
of the soil. This epithet, previously attested in Mysia and
Cilicia regions, has hitherto been unattested in Antalya
Region. In the article, the epigraphic data regarding economy and agriculture of the region is referred based on
the content of the epithet. As the provenance of the inscription is unknown, the findspot of it has been discussed
by the author according to the spreading area of the
names

PDF

References

Adak 2018 M. Adak, “Die Melas-Brücke bei Kotenna und die Familie des Stanamoas”. Adalya 21 (2018) 211-228.

Akdoğu-Arca 2002 E. N. Akdoğu-Arca, “Lykia’lı Bir Euergetes Opramoas”. Eds. S. Şahin – M. Adak, Likya İncelemeleri I. İstanbul (2002) 79-90.

Akdoğu-Arca 2016 E. N. Akdoğu Arca, “Lykia’ya Özgü Bir Kavram Olarak Sitometroumenoi Andres’i Plinius’un 116/117. Mektupları Işığında Yeniden Değerlendirme”. Adalya 19 (2016) 115-132.

Akdoğu-Arca et al 2011 E. N. Akdoğu-Arca – N. Gökalp – N. Tüner-Önen, “Pamphylia Bölgesi’nin Mısır ve Kıbrıs ile Olan İlişkileri”. Olba 19 (2011) 287-312.

Akyürek-Şahin 2001 N. E. Akyürek Şahin, “Büyük Çiftçi Tanrısı Zeus Bronton. Arkeolojik ve Epigrafik Belgelerle Phrygia’da Bir Zeus Kültü”. Olba 4 (2001) 163-182.

Özlem-Aytaçlar 2010 P. Özlem-Aytaçlar, “Some Unpublished Inscriptions in the Isparta Museum”. Adalya 13 (2010) 223-242.

Bean – Mitford 1970 G. Bean – T. B. E. Mitford, Journeys in Rough Cilicia 1964-1968. Wien 1970.

Bean 1960 G. Bean, “Notes and Inscriptions from Pisidia II”. AS 10 (1960) 43-82.

Bean 1971 G. Bean, Journeys in Northern Lycia 1965-1967. Wien 1971.

Brandt 1992 H. Brandt, Gesellschaft und Wirtschaft Pamphyliens und Pisidiens im Altertum, AMS 7. Bonn 1992.

Cook A. B. Cook, Zeus: A Study in Ancient Religion (Vol. I-III). Cambridge 1914, London 1925, 1940.

Hasluck 1904 F. W. Hasluck, “Unpublished Inscriptions from the Cyzicus Neighbourhood”. JHS 24 (1904) 20-40.

Heberdey – Kalinka 1897 R. Heberdey – E. Kalinka, Bericht über zwei Reisen im südwestlichen Kleinasien. Wien 1897.

Hellenkemper – Hild 2004 H. Hellenkemper – F. Hild, Tabula Imperii Byzantini 8: Lykien und Pamphylien, Wien 2004.

Horsley 2007 G. H. R. Horsley, The Greek and Latin Inscriptions in the Burdur Archaeological Museum. Ankara 2007.

IGR R. Cagnat et al., Inscriptiones Graecae ad Res Romanas pertinentes I-IV. Paris 1906-1927.

IPerge I S. Şahin, Die Inschriften von Perge I. Bonn 1999.

Karayaka 2007 N. Karayaka, Hellenistik ve Roma Döneminde Pisidia Tanrıları. İstanbul 2007.

Kolb – Zimmermann 1990 F. Kolb – M. Zimmermann, “Neue Inschriften aus Kyaneai und Umgebung”. EA 16 (1990) 115-138.

LGPN VB Eds. J. S. Balzat, R. W. V. Catling – É. Chiricat, A Lexicon of Greek Personal Names: Coastal Asia Minor, vol. VB. Oxford 2013.

LGPN VC Eds. J. S. Balzat, R. W. V. Catling – É. Chiricat – T. Corsten, A Lexicon of Greek Personal Names: Inland Asia Minor, vol. VC. Oxford 2018.

Malay 1983 H. Malay, “Batı Anadolu’nun Antik Çağdaki Ekonomik Durumu”. Sanat Tarihi Dergisi 2 (1983) 50-61.

Mitchell 1974 S. Mitchell, “The Plancii in Asia Minor”. JRS 64 (1974) 27-39.

Nieto 2010 F. J. F. Nieto, “A Visigothic Charm from Asturias and the Classical Tradition of Phylacteries against Hail”. Eds. R. L. Gordon – F. M. Simon, Magical Practice in the Latin West: Papers from the International Conference held at the University of Zaragoza 30 Sept.- 1 Oct. 2005. Leiden (2010) 551-599.

Nollé 1983 J. Nollé, “Zum Landbau von Side”. EA 1 (1983) 119-129.

Petersen – Luschan 1889 E. Petersen – F. von Luschan, Reisen in Lykien, Milyas und Kibyratis (Reisen im sudwestlichen Kleinasien II). Vienna 1889.

Ras 1995 M. Ras, “Oinoanda in Lycia, The Elite and Economy in the Roman Empire”. Lykia 2 (1995) 22-38.

Sayar 1999 M. H. Sayar, “Kilikya’da Tanrılar ve Kültler”. Olba 2 (1999) 131-154.

Schwabl 1972 H. Schwabl, s.v. ‘Zeus’. RE X/A (1972) 253-376.

SEG Supplementum Epigraphicum Graecum. Leiden 1923 vd. (vols. 1-25); Alphen 1979-1980 (vols. 26-27); Amsterdam 1982 vd. (vols. 28 vd.)

Şahin 2001 N. Şahin, Zeus’un Anadolu Kültleri. İstanbul 2001.

Talloen 2015 P. Talloen, Cult in Pisidia. Religious Practice in Southwestern AsiaMinor from Alexander the Great to the Rise of Christianity. Turnhout 2015.

TAM II E. Kalinka, Tituli Asiae Minoris, II: Tituli Lyciae linguis Graeca et Latina conscripti. Wien 1920 (fasc. I); 1930 (fasc. II); 1944 (fasc. III).

Weinreich 1927 O. Weinreich, s.v. ‘Sozon’. RE III/A1 (1927) 1248-1255.

Wörrle 1988 M. Wörrle, Stadt und Fest im kaiserzeitlichen Kleinasien. München 1988.

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.